September 14th, 2025

Commemoration:

Feast Day: Today is a Fasting Day – Strict Fast

Troparion — Tone 1

O Lord, save Your people, / and bless Your inheritance. / Grant victories to the Orthodox Christians / over their adversaries. / And by virtue of Your Cross, / preserve Your habitation

Kontakion — Tone 4

As You were voluntarily raised upon the cross for our sake, / grant mercy to those who are called by Your Name, O Christ God; / make all Orthodox Christians glad by Your power, / granting them victories over their adversaries, / by bestowing on them the Invincible trophy, Your weapon of Peace.

Epistle: 1 Corinthians 1:18-24

We then who are strong ought to bear with the scruples of the weak, and not to please ourselves. Let each of us please his neighbor for his good, leading to ]edification.  For even Christ did not please Himself; but as it is written, “The reproaches of those who reproached You fell on Me.” For whatever things were written before were written for our learning, that we through the [c]patience and comfort of the Scriptures might have hope.  Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus,  that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ. Therefore receive one another, just as Christ also received us, to the glory of God

Gospel: John 19:6-11,13-20,25-28,30-35

Therefore, when the chief priests and officers saw Him, they cried out, saying, “Crucify Him, crucify Him!” Pilate said to them, “You take Him and crucify Him, for I find no fault in Him.” The Jews answered him, “We have a law, and according to our law He ought to die, because He made Himself the Son of God.” Therefore, when Pilate heard that saying, he was the more afraid, and went again into the Praetorium, and said to Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “Are You not speaking to me? Do You not know that I have power to crucify You, and power to release You?”Jesus answered, “You could have no power at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin.”  When Pilate therefore heard that saying, he brought Jesus out and sat down in the judgment seat in a place that is called The Pavement, but in Hebrew, Gabbatha.  Now it was the Preparation Day of the Passover, and about the sixth hour. And he said to the Jews, “Behold your King!” But they cried out, “Away with Him, away with Him! Crucify Him! ”Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!” Then he delivered Him to them to be crucified. Then they took Jesus [a]and led Him away.And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha,  where they crucified Him, and two others with Him, one on either side, and Jesus in the center.  Now Pilate wrote a title and put it on the cross. And the writing was: Then many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin. Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, “Woman, behold your son!”  Then He said to the disciple, “Behold your mother!” And from that hour that disciple took her to his own home. After this, Jesus, [a]knowing that all things were now accomplished, that the Scripture might be fulfilled, said, “I thirst!” So when Jesus had received the sour wine, He said, “It is finished!” And bowing His head, He gave up His spirit. Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.  Then the soldiers came and broke the legs of the first and of the other who was crucified with Him.  But when they came to Jesus and saw that He was already dead, they did not break His legs.  But one of the soldiers pierced His side with a spear, and immediately blood and water came out.  And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe.

Repose of Saint John of Chrysostom , Archbishop of Constantinople

Saint John Chrysostom died on September 14, 407, but because of the feast of the Exaltation of the Life-Creating Cross of the Lord, the commemoration of the saint was transferred to November 13. On January 27 we commemorate the transfer of the holy relics of Saint John Chrysostom from Comana to Constantinople, and on January 30, the Synaxis of the Three Hierarchs.

The Exaltation of the Holy Cross

Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifted on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, “Lord have mercy.” It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (see Jan. 22, Saint Anastasius the Persian). Late, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place.