Troparion — Tone 5

The heavenly powers were amazed at the triumph of the holy martyrs Probus, Tarachus, and Andronicus. / For having fought the good fight with their mortal bodies, / they conquered bodiless enemies by the power of the Cross. / Now they intercede with the Lord / that He may save our souls.

Kontakion — Tone 2

The brave warriors of Christ, the martyrs Probus, Tarachus, and Andronicus, / revealed to us the glory of the Trinity. / They refuted the godlessness of their torturers / by bravely contending for the Faith.

Epistle: Galatians 2:16-20, Titus 3:8-15

Knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified. “But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Certainly not!  For if I build again those things which I destroyed, I make myself a transgressor.  For I through the law died to the law that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.

This is a faithful saying, and these things I want you to affirm constantly, that those who have believed in God should be careful to maintain good works. These things are good and profitable to men. But avoid foolish disputes, genealogies, contentions, and strivings about the law; for they are unprofitable and useless. Reject a divisive man after the first and second ]admonition,  knowing that such a person is warped and sinning, being self-condemned. When I send Artemas to you, or Tychicus, be diligent to come to me at Nicopolis, for I have decided to spend the winter there.  Send Zenas the lawyer and Apollos on their journey with haste, that they may lack nothing.  And let our people also learn to maintain good works, to meet urgent needs, that they may not be unfruitful. All who are with me greet you. Greet those who love us in the faith. Grace be with you all. Amen.

Gospel: Luke 8:5-15, John 17:1-13

“A sower went out to sow his seed. And as he sowed, some fell by the wayside; and it was trampled down, and the birds of the air devoured it.  Some fell on rock; and as soon as it sprang up, it withered away because it lacked moisture.  And some fell among thorns, and the thorns sprang up with it and choked it.  But others fell on good ground, sprang up, and yielded ]a crop a hundredfold.” When He had said these things He cried, “He who has ears to hear, let him hear!” Then His disciples asked Him, saying, “What does this parable mean?” And He said, “To you it has been given to know the mysteries of the kingdom of God, but to the rest it is given in parables, that‘Seeing they may not see, And hearing they may not understand.’ “Now the parable is this: The seed is the word of God.  Those by the wayside are the ones who hear; then the devil comes and takes away the word out of their hearts, lest they should believe and be saved.  But the ones on the rock are those who, when they hear, receive the word with joy; and these have no root, who believe for a while and in time of [c]temptation fall away.  Now the ones that fell among thorns are those who, when they have heard, go out and are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.  But the ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience.

Jesus spoke these words, lifted up His eyes to heaven, and said: “Father, the hour has come. Glorify Your Son, that Your Son also may glorify You,  as You have given Him authority over all flesh, that He [a]should give eternal life to as many as You have given Him.  And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.  I have glorified You on the earth. I have finished the work which You have given Me to do.  And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was. “I have ]manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me, and they have kept Your word. Now they have known that all things which You have given Me are from You. For I have given to them the words which You have given Me; and they have received them, and have known surely that I came forth from You; and they have believed that You sent Me. “I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours.  And all Mine are Yours, and Yours are Mine, and I am glorified in them. Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep  through Your name those whom You have given Me, that they may be one as We are.  While I was with them in the world, I kept them in Your name. Those whom You gave Me I have kept; and none of them is  lost except the son of perdition, that the Scripture might be fulfilled.  But now I come to You, and these things I speak in the world, that they may have My joy fulfilled in themselves.

Martyrs Probus, Tarachus and Andronicus

The Martyrs Tarachus, Probus, and Andronicus suffered for Christ in the year 304 at Tarsus in Cilicia. When the pagans ordered him to offer sacrifice to idols, the old soldier Tarachus replied that he would offer a pure heart to the one true God instead of sacrifices of blood. Seeing the firmness of the saint’s confession the true Faith, the proconsul gave them all over to torture. “When my body suffers,” Saint Probus said to the idol worshippers, “then my soul is healed and invigorated.” The tormentors refined their tortures, such as their rage could invent, and then they tore the bodies of the saints apart. Christians secretly took up the relics of the saints and buried them.